A provocative analysis of a nativist movement.The creation of a huge artificial lake in western Canada led to the flooding of prime hunting and trapping territory of the Sekani Indians thus depriving them of their traditional occupations and livelihood. This caused considerable social distress resulting in a drastic increase of alcohol consumption and violence and seriously disrupting social relationships. Some Sekani made efforts to create new ties of solidarity through the adoption of Pan-Indianism however this ideology did not prove effective. The author concludes that their lack of unity stemmed from the same factionalism which characterized their personal relationships.

This book looks at Rome through its old bourgeoisie, whose relationship to the city in a very real sense embodies an important aspect of 'time-full' Rome, Rome as a local fatherland, the idealized image of Rome Eternal as a symbolic community tied to traditions of civilta, civilized values.

'Serious students will savor Meletinsky's rich and complex book. The opening section alone is valuable for its erudite examination of modern theory about myth, with special attention to Levi-Strauss and the structuralists. Meletinsky grasps the essentials of theories he discusses and makes clear distinctions between them Highly recommended for upper division undergraduates, graduate students and teachers/scholars of myth.' - Choice

'Serious students will savour Meletinsky's rich and complex book. The opening section alone is valuable for its erudite examination of modern theory about myth, with special attention to Levi-Strauss and the structuralists. Meletinsky grasps the essentials of theories he dicusses and makes clear distinctionsbetween them. Highly recommended for upper division undergraduates, graduate students, and teachers/scholars of myth.' - Choice

A provocative analysis of a nativist movement.
The creation of a huge artificial lake in western Canada led to the flooding of prime hunting and trapping territory of the Sekani Indians thus depriving them of their traditional occupations and livelihood. This caused considerable social distress resulting in a drastic increase of alcohol consumption and violence and seriously disrupting social relationships. Some Sekani made efforts to create new ties of solidarity through the adoption of Pan-Indianism however this ideology did not prove effective. The author concludes that their lack of unity stemmed from the same factionalism which characterized their personal relationships.

This book looks at Rome through its old bourgeoisie, whose relationship to the city in a very real sense embodies an important aspect of 'time-full' Rome, Rome as a local fatherland, the idealized image of Rome Eternal as a symbolic community tied to traditions of civilta, civilized values.